Lot Visited in the Gate of Sodom (19:1-3)
The Wickedness of the Men of Sodom (19:4-11)
The Word of God expressly condemns homosexual behavior. Whether in the Old Testament (Genesis 19; Leviticus 18:22; 20:13) or the New Testament (Romans 1:26-27; 1 Corinthians 6:9), homosexual behavior is labeled by God as an abomination, a shame, and self-abuse. Under the law of Moses, it was punishable by death. The broader sin of fornication (sex outside of marriage) includes homosexual behavior, although it generally refers to heterosexual sin. Homosexual behavior is not only contrary to the Word of God, but "contrary to nature". In the west, society has turned 180 degrees on this issue, and has not only embraced but celebrated the homosexual lifestyle. The judgment of Sodom and Gomorrah in Genesis stands as a witness for all time of God's view of this form of wickedness, regardless of what man says. In Romans 1 we find that homosexual behavior is a result of man's rebellion against God. It is something God "gave them up to", allowing them to pursue their lusts as a form of judgment on them. It is interesting that God never connects a person’s identity with homosexuality, only with the sin. When a person becomes characterized by the sin, God calls them “sodomites” (1 Kings 14:24), or "them that defile themselves with mankind" (1 Tim. 1:10) in the same way He calls someone characterized by drunkenness a “drunkard” (1 Cor. 5). Satan has made a successful attack (since 1860’s) of getting society to view homosexual behavior differently. By starting from the premise that our desires define us as people, society began labeling people with a certain "sexual orientation", masking homosexual activity under the label of an acceptable lifestyle. As a result, the sin of homosexual behavior was abstracted, and people were forced to identify with a certain sexual orientation. Many people, including Christians, who struggle with same-sex attraction, fall into the trap of assigning themselves a sexual orientation. This causes them to either give up on moral purity, or else use the shift in societal norms as license for sin. In reality their lusts emanate from the same sinful nature that all natural men have, which is the root of all forms of sin. What they need to hear is the truth of Romans; i.e. that God has a way of deliverance, and that our identity is not in our desires, but in the Person who has laid down His life for us! Is the tendency for same-sex attraction something that a person is born with? This question gets into things that God has not answered for us completely. David acknowledged that "Behold, I was shapen in iniquity; and in sin did my mother conceive me" (Psa. 51:5). Can God be blamed for this? No. It was "by one man" that "sin entered into the world" (Rom. 5:12). "Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man" (James 1:13). The tendency towards a certain sin, in and of itself, is not sin. To lust or act according to that tendency is sin. "But every man is tempted, when he is drawn away of his own lust, and enticed" (James 1:14). It is important in these matters that our moral standard be drawn from the Word of God, and nowhere else. The western world has abandoned Christian values, and lost all sense of morality. But our standard is not based on the shifting sands of culture, but on the foundation of God's Word, which is forever settled in heaven (Psa. 119:89).
Lot’s Reluctant Evacuation of Sodom (19:12-22)
The Destruction of Sodom and Gomorrah (19:23-29)
Lot’s Incestuous Progeny (19:30-38)
- At one time William Kelly did not see the distinction between the married daughters and the virgin daughters: “Lot meanwhile was brought out, and his daughters without their unbelieving husbands” (Kelly, William. Genesis. Lectures on the Pentateuch). Later he was asked about it and clarified the issue. “It would seem that besides the two maiden daughters in his house Lot had others with his sons-in-law outside, whom he sought in vain to save from the doomed city. In the “Introductory Lectures on the Pentateuch” this oversight is said to have been made. That the confusion has been often made by excellent men is of no weight against the simple force of the word.” – Kelly, William. Questions and Answers. Bible Treasury, New Volume 4. January 1902.