Elders Encyclopedia

Main article: Office
Elders, Bishops, and Overseers.

The world for overseers is 'episkopos', which means 'those looking on'. It is translated 'bishops', and 'overseers', referring to the office itself. The word for elders is 'presbuterous', and means seniors or older ones, and refers specifically to the persons who occupy the office. Note that the word 'elder' can mean 'older ones' in a general sense, depending on the context, as in 1 Peter 5:5; "Likewise ye younger, be subject to the elder". But in other places 'elders' are those who occupy the office of an overseer, as in Acts 20, where Paul spoke to "the elders of the church", saying, "...all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God" (Acts 20:17, 28). Those who fill this office have the care of the local assembly, to feed and shepherd them. We find that the office of an overseer was local; "elders in each assembly" (Acts 14:23), contrary to the Church's practice of setting up "bishops" who preside over vast regions. More details on elders will follow. Elders are always mentioned as a plurality, never a single man over an entire congregation.

The making of elders. How does one become an overseer? Contrary to the popular practice of the church members electing their own elders, we never read in scripture of the assembly choosing its own elders.1 We read of apostles choosing elders (Acts 14:23) and of apostolic delegates choosing elders (Titus 1:5). We also read of a man desiring to do the work of an overseer (1 Tim. 3:1), and of them being "willing" and "ready" to do it (1 Peter 5:2). We also read of the Holy Spirit making men overseers (Acts 20:28). We are also given the list of things that qualify a person for oversight in 1 Timothy 3 and Titus 1. How can a person become an elder today? There are no more apostles or apostolic delegates on earth. Therefore, no man today should claim the official title of elder or bishop, because there is no means of officially appointing them. However, there are still elders today. How does this happen? First, the man must be willing to do the work of an overseer (1 Tim. 3:1). This is not easy work, and rarely is it rewarding. They are not to do it because others want them to, or because they are getting some kind of gain (1 Peter 5:3). It is a work that is motivated by love. Second, the man ought to meet the qualifications listed for an overseer (Titus 1:5-9; 1 Tim. 3:1-7). Third, the Holy Spirit must give them that place among the flock of God (Acts 20:28).
Do we have elders today?

It is helpful to note that there is no mention of elders or bishops in the Thessalonian assembly. They were a young assembly, and Paul had not visited a second time. In Acts 14:21-23 we find it was Paul’s habit to appoint elders in a local assembly on a subsequent visit. We only ever read of apostles or special delegates that were given authority to appoint elders (Titus 1:5); never the local assembly. But passages like 1 Thess. 5 show that even without the official relationship, there were those the Holy Spirit was stirring up to do that work; "those who labour among you, and take the lead among you in the Lord, and admonish you" (1 Thess. 5:12). Note that 1 Tim. 5:17 couples "taking the lead" with elders. The exhortation is to recognize those who labored among the saints and took the lead among them. There were overseers mentioned in Ephesus and Philippi, but not in Rome, Thessalonica, or Corinth. It is important to have oversight, and for the assembly to recognize it, in order to have peace in the assembly. Even without official appointment, we can recognize and esteem those who do the work of an overseer. Notice that there is no mention of elders in Corinth, because it was a young assembly, and Paul had only visited once. Yet even there, in the first epistle, there was "the house of Stephanas" who had "devoted themselves to the saints for service", and that the saints should "be subject to such, and to every one joined in the work and labouring" (1 Cor. 16:15-16). What a tremendous help this is to us, who live centuries after the apostles and their delegates passed off the scene. God is still raising up leaders in local assemblies, even though they have no official title.

What should oversight be like? The character of oversight is carefully described in the New Testament; “shepherd the assembly of God, which he has purchased with the blood of his own” (Acts 20:28), “shepherd the flock of God which is among you, exercising oversight, not by necessity, but willingly; not for base gain, but readily; not as lording it over your possessions, but being models for the flock” (1 Pet. 5:2-3), “take care of the assembly of God” (1 Tim. 3:5). Those in the local assembly are to submit to those who take the lead, and obey them (Heb. 13:17). However, the scripture makes it clear that oversight in the local assembly is never to be authoritarian in character, but rather that of a shepherd. A total contrast to scriptural oversight is what we find in 3 John, where a man named Diotrephes took control of the local assembly. His character was noted by the Apostle John; “I wrote something to the assembly; but Diotrephes, who loves to have the first place among them, receives us not” (3 John 1:9). This is the opposite of true oversight. A true overseer will follow the pattern of Christ as the Good Shepherd, and lay down their life for the sheep.
  1. In scripture, authority always flows down from above. The relatively modern notion that "governments are instituted among men, deriving their just powers from the consent of the governed" (United States Declaration of Independence) is not according to scripture, which instead teaches that "there is no power but of God: the powers that be are ordained of God" (Rom. 13:1).