John 1 – 2
- Preface: Essential Truths concerning the Person of the Son (1:1-18)
- The Record of John as to The Superiority of Christ (1:19-28)
- The 1st Day: The Leading Features of Christianity (1:29-42)
- The 2nd Day: The Restoration of Israel through a Remnant (1:43-51)
- The 3rd Day: The Blessing of the Earth in the Millennium (2:1-12)
- Judgment of the Jews’ Temple & Presentation of the True Temple (2:13-22)
- Man’s state of moral darkness (vv.4-10)
- Christ, the True Light, having come into the world is rejected (vv.10-11)
- God must sovereignly cause the new birth that there might be some to receive Christ (vv.11-13)
Preface: Essential Truths concerning the Person of the Son (1:1-18)
- His Eternal Being (v.1a)
- His Distinct Personality (v.1b)
- His Proper Deity (v.1c)
- His Eternal Personality (v.2)
- His Glory as Creator (v.3)
- His Glory as the Source of Life and Light (v.4)
- His Humanity (v.14)
The Person of the Son: with Regard to God (vv.1-2)
There are three beginnings in scripture. The beginning in John 1:1 is the beginning of anything that had a beginning; the furthest point in past eternity. The beginning in Gen. 1:1 is the beginning of creation. The beginning in 1 John 1:1 is the beginning of Christianity, and it corresponds with John 1:14.This beginning is the earliest point in a past eternity. Note: Ephesians 3:21 takes us the farthest into a future eternity!
One of the great distinguishing features of Christianity is that, while maintaining the oneness of God, it embraces the truth of eternal love. There is an intra-communion between the persons of the Godhead, characterized by love (John 3:35; 14:31; 2 Cor. 13:14; Prov. 8:30). In monadic religions (belief in one god and one person) like Islam, they believe Allah has only ever been one person. One person cannot express love to his or herself! Love is only expressed in relationship to other persons. Therefore, in monadic religions, love is not an expressed reality until the moment of creation, because there are no persons to love. But blessed be God, the scriptures declare that God is love, and has been loving from a past eternity!
The Person of the Son: with Regard to Creation (v.3)
The Person of the Son: with Regard to Man (vv.4-5)
- In coming into the world (incarnation), the “Word” expressed God’s character to man, shining “in the darkness” (v.5). Was that enough to cause the darkness to apprehend? No… the darkness apprehended it not.
- Then He sent a man (John) to point to the Light (v.7). Was that enough? No… they killed John the Baptist.
- Then He came to His own (v.11) for 3 ½ years of public ministry. Was that enough to make the darkness respond? No… they nailed Him to a cross.
- In sovereign grace, God steps in, and by the new birth (v.13) gives man a capacity to apprehend the light, to receive the Son of God, and to believe on His name.
John’s Testimony of the Light (vv.6-8)
- The Light appears in darkness, referring to the incarnation (v.5)
- God sends a witness to point to the Light, referring to the career of John the Baptist (v.7)
- He came to His own, referring to the 3 ½ years of Christ’s public ministry (v.11)
The Rejection and Reception of the True Light (vv.9-13)
- The ignorance of darkness (v.10). “The world knew him not” refers to the ignorance of darkness that characterized the Gentile world. The Creator stepped into His own creation, and He was utterly ignored by the world. When you are swinging over a deep canyon on a rope, you are intensely aware of the rope. Yet the world had its existence through Him, and yet treated Him like a nobody.
- The rejection of darkness (v.11). “He came to his own, and his own received him not” refers to the rejection of darkness that characterized the Jews. Kelly says he “came to His own things [as Messiah], and His own people received Him not.” See Kelly’s exposition of John (p.96). The darkness was not merely passive. Physical darkness is like spiritual darkness in that it is ignorant of the light (v.10). But spiritual darkness goes beyond physical darkness because it hates the light. Think of a darkness so powerful that it would try to extinguish the light.
- “not of blood“ or, not by natural descent.
- “nor of the will of the flesh“ or, not through any effort of a person’s self-will.
- “nor of the will of man“ or, not through the efforts of another person, such as an evangelist.
- “but of God” – His sovereign grace working by the power of the Spirit (see Jam. 1:18).
- (vv.1-3) Man needs new birth in order to ever see (or perceive) the things of God. Without new birth man is totally helpless.
- (vv.4-6) The New Birth is caused by a sovereign action of the Spirit of God, using the Word of God.
- (vv.7-10) The subject of New Birth is not unique to Christianity, in fact Israel as a nation is in need of New Birth, and the prophets speak of the day when Israel will be born again!
- (vv.11-13) The Father and the Son desire believers to have something more than New Birth. New Birth is an earthly thing, but it is God's desire to tell us of heavenly things; specifically Eternal Life. Eternal life is a higher and greater thing than New Birth!
- (vv.14-17) The cross is God’s provision for man’s salvation, and the required cost that we might have Eternal Life.
- The flesh will never produce fruit for God (Romans 8:7-8).
- The flesh cannot improve itself (John 3:6).
- The flesh cannot “invite” new birth (John 1:13).
- The flesh has been categorically condemned by God (Romans 8:3).
|John 3:5, 15||"Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God."||"That whosoever believeth in him should not perish, but have eternal life."|
|John 1:12-13||"Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God."||"as many as received him, to them gave he power to become the sons of God, to them that believe on his name."|
|1 Pet. 1:2||"Elect according to the foreknowledge of God the Father, through sanctification of the Spirit,"||"unto obedience and sprinkling of the blood of Jesus Christ."|
|2 Thess. 2:13||"God hath from the beginning chosen you to salvation through sanctification of the Spirit"||"and belief of the truth."|
The incarnation is one of the greatest events in time. The Son of God took manhood into His Person, forming a permanent union between His divine nature and His human nature. He became a man, spirit-soul-body, but did not give up anything He had as God.Read more… He “dwelt among us”, visiting the human race in person, which is far different than the pre-incarnate appearances (theophanies) of the Son. Matt. 11:27 tells us that the Son’s identity is inscrutable to the human mind, only the Father can understand it. An infinite Being took on a finite form to reveal the infinite! However, when He took on manhood, He did so perfectly, and as man is a dependent order, the Son therefore made a decision to remain in the dependent place forever! John, speaking on behalf of the apostles, could say “we contemplated (or ‘looked thoughtfully at for a long time’) his glory”. They didn’t analyze or scrutinize His Person, but rather meditated on His glory. What was that glory? It was the sonship glory of the Lord Jesus; that personal glory that He always had on account of His intra-Trinitarian identity and relationship to the Father. When He became flesh He emptied Himself (Phil. 2:7), that is, He veiled His personal glory such that it could not be seen by the human eye. However, by watching Him and contemplating Him, that glory could be observed by those who had faith. Two great things shown out of that glory: (1) grace, or love toward sinners, and (2) truth, the true relation of all things as they really are with God. The truth is “in Jesus” (Eph. 4:20-21). God is love and God is light, but those two characters were manifested to us by the Word made flesh as “grace and truth”.
- He had to come. The Word, who was with God and who was God, was made flesh.
- He had to walk. Jesus, seen on earth, had the glory of an only-begotten Son with a Father.
- The relationship between the Father and Son; i.e. eternal life has been manifested (v.14b)
- The disposition of God’s heart; i.e. we can know God’s heart is for us in love (v.14c)
- God has been fully declared; i.e. Jesus has declared the Father’s name (v.18)
The Record of John as to The Superiority of Christ (1:19-28)
- vv.19-28 God rouses a general expectancy of the Messiah
- vv.29-42 The 1st Day: The Leading Features of Christianity
- vv.43-51 The 2nd Day: The Calling of the Jewish Remnant
- ch.2:1-12 The 3rd Day: The Time of Blessing in the Millennium
John Questioned by Priests and Levites about His Identity (vv.19-23)
John Questioned by the Pharisees as to His Authority to Baptize (vv.24-28)
The 1st Day: The Leading Features of Christianity (1:29-42)
Christ Made Known as the Lamb of God (vv.29-31)
Christ Sealed with the Spirit and Marked as the Baptizer (vv.32-33)
Christ Marked Out as the Son of God (v.34)
Christ becomes the Gathering Center [For Christians] (vv.35-39)
A Great Gospel Outreach Results in New Disciples (vv.40-42)
The 2nd Day: The Restoration of Israel through a Remnant (1:43-51)
Christ’s Ways of Grace with the Remnant (vv.43-47)
Christ Known as Son of God and King of Israel (Psa. 2) (vv.48-49)
Christ Makes Himself Known as Son of Man (Psa. 8) (vv.50-51)
"Son of man" is a title Christ has in special connection with mankind; as either the rejected sufferer at the hands of mankind and on behalf of mankind, or as exalted heir and head of all that God has purposed for mankind. The Old Testament spoke of a coming "Son of Man" that would reign over all creation and have an everlasting kingdom (Psalm 8:4-8; Daniel 7:13-14). But "Son of man" is a title Christ took in rejection as well as in glorification. The connection between the suffering and glory of the Son of man is beautiful.Read more…
- His baptism. The heavens open upon Jesus, the Son of God on earth, as the object of heaven’s delight, and He is sealed with the Holy Ghost (Matt. 3:16).
- His lifetime. The heavens continually opened upon Jesus, the Son of man on earth, as the object of heaven’s ministry, the angels as His servants (John 1:51). This scripture is also prophetic of the Millennium, when Christ as Son of Man on earth will be the restorer of all things, of the communication between heaven and earth, and the blessing that will result!
- Stephen. The heavens open to reveal Jesus, the Son of man in the glory, as on high at the right hand of God, the object of the believer who is full of the Spirit, even in suffering here for His sake (Acts 7:56).
- The Appearing. The heavens open to reveal Jesus, the King of kings and Lord of lords, as coming forth to judge and make war against all that dispute His authority and oppress the earth (Rev. 19:11).
The 3rd Day: The Blessing of the Earth in the Millennium (2:1-12)
Judgment of the Jews’ Temple & Presentation of the True Temple (2:13-22)
- Man cannot be satisfied with natural joy (vv.1-12)
- Man corrupts and exploits the things of God (vv.13-17)
- Man cannot understand the things of God (vv.18-22).
- Jesus can have no part with man in this state (vv.23-25)
The Temple Cleansing (vv.13-17)
The Jews Demand Proof of His Authority (vv.18-22)
- The scripture. These would be Old Testament scriptures that spoke of His resurrection (e.g. Psa. 16:8-11, Psa. 22:22, Isa. 53:12, Job 19:25-26).
- The word which Jesus had spoken. The Lord’s own promise that He would rise again (John 2:18-22, Matt. 12:39-40, 16:21, John 10:17, 18).