Matthew 20:29 – 25:46
Matthew 20:29 – 21:22
Two Blind Men Healed by the Son of David (20:29-34)
- In Matt. 4:12 – 18:35 we have the Lord’s Galilean ministry.
- In Matt. 19:1 – 20:28 we have the Lord’s Perean ministry.
- In Matt. 20:29 – 27:66 we have the Lord’s Judean ministry.
The Triumphal Entry into Jerusalem of the Son of David (21:1-11)
The triumphal entry of Christ into Jerusalem is important for a number of reasons. First of all, it marked the beginning of the final week of our Lord's life, called the Passion Week. It would have taken place "on the morrow" (John 12:12) after "six days before the passover" (John 12:1); i.e. on the first day of the week. Secondly, the triumphal entry was the final presentation to Israel of their King, the Son of David, at His first coming. It was a final opportunity for them to receive Jesus as their Messiah. After rejecting Him formally this final time, the Lord pronounced "your house is left unto you desolate" (Matt. 23:38). Thirdly, the triumphal entry was prophesied about 550 years earlier by Zechariah the prophet (Zech. 9:9)! It is a clear fulfillment of Messianic prophecy. It also marks the end of of Daniel's 69th week: "unto the Messiah the Prince" (Dan. 9:25). This event was so pivotal in the coming of our Lord that it is recorded in all four gospels.Parallel passages are: Mark 11:1-10; Luke 19:29-40; John 12:12-19.
The Entrance into the Temple (21:12-17)
The temple cleansing. The Lord cleansed the temple twice: once on His first ministerial visit to Jerusalem (John 2:13-17) and again just before the Cross on His third visit (Matt. 21:12-14; Mark 11:15-17; Luke 19:45-46). On a very basic level, this shows that initial cleansing was only temporary. The salesmen and money changers brought it all back in again. Christendom is really no different, for we see a very similar condemnation given to the false church in Rev. 17-18. We should never use Christianity for personal gain. The Lord here gives a great example of righteous anger (Eph. 4:26). The initial cleansing is recorded only in John’s gospel, and it is remarkable that He calls it “my Father’s house”, for in John it is the Son defending the honor of His Father. The second cleansing is recorded in the synoptic gospels, and it is remarkable that He calls the temple “my house”, because it is more His connection with Israel that it in view.