Revelation 2 – 3
- Ephesus: The Church in the Wake of the Apostles (67 A.D. – 167 A.D.)
- Smyrna: The Church under Persecution from Rome (167 A.D. – 313 A.D.)
- Pergamos: The Church Settles Down in the World (313 A.D. – 580 A.D.)
- Thyatira: The Church Rules the World – Dark Ages (580 A.D. – mid week)
- Sardis: Dead Protestantism (1529 A.D. – Appearing)
- Philadelphia: The Recovery of the Truth (1827 A.D. – Rapture)
- Laodicea: The Church in a Lukewarm State (1848 A.D. – Rapture)
- Historically: as seven literal churches in Asia Minor with their respective vices and virtues.
- Allegorically: as moral principles from each letter that can be applied to us at any time.
- Prophetically: as a concise yet complete history of the Church on earth from God’s viewpoint.
- Ephesus = Christianity
- Smyrna = Christianity + Judaism
- Pergamos = Christianity + Judaism + Paganism = Christendom
Ephesus: The Church in the Wake of the Apostles (67 A.D. – 167 A.D.)
Greeting and Presentation of Christ (v.1)
Commendation: The Lord Commends before He Reproves (vv.2-3)
Second Commendation (v.6)
A Message to the Overcomer (v.7)
Smyrna: The Church under Persecution from Rome (167 A.D. – 313 A.D.)
Greeting and Presentation of Christ (v.8)
Message to the Overcomer (v.11)
Pergamos: The Church Settles Down in the World (313 A.D. – 580 A.D.)
Pergamos. This third great period of Church history (313 A.D. – 580 A.D.) was characterized by increasing worldliness in the Church. Constantine became emperor of Rome in 306 A.D. partly through his popularity with the army. In 312 A.D. he united the eastern and western parts of the Roman Empire by putting down Maxentius’ rebellion, at the battle of the Milvian bridge; where he became convinced of the value of Christianity (“in this sign conquer”). One year later, Constantine issued the Edict of Milan (Feb. 313 A.D.) which was the agreement to treat Christians benevolently within the Roman Empire. This changed the Roman Empire’s policy toward Christians. This was the great relief Christians had earnestly desired for decades in the Smyrna period. It was around ten years later, in 324 A.D., that Constantine forced Christianity on his empire through baptism. Roman persecution stopped, the ranks of Christians shot up, and empty pagan temples and feast days were offered to the Church. Outwardly, it was a great success. But inwardly, there was a great danger in all of this worldly favor. Satan had failed to undermine the Church through persecution, but now the test of prosperity was succeeding. Sadly, the Church took the bait. For the first time in Church history, we see a union between Church and state; a union which is obnoxious to God. Furthermore, Constantine became the head of the Christian church, yet never relinquished his place as head of the pagan church. Therefore, we see in the Pergamos period, not only a union between the Church and state, but between Christianity and Paganism. This mixture is called Christendom.
Greeting and Presentation of Christ (v.12)
- Part II: get the people identified with pagan idols through rituals
- Part I: going after the pleasures of Satan’s world. see v.20.
Message to the Overcomer (v.17)
Thyatira: The Church Rules the World – Dark Ages (580 A.D. – mid week)
Greeting and Presentation of Christ (v.18)
- jezebel – the false system (the organization)
- the businesses + organizations that profit from relations with her
- the souls that are ‘born’ of her false principles
Message to the Overcomer (vv.26-29)
Sardis: Dead Protestantism (1529 A.D. – Appearing)
Greeting and Presentation of Christ (v.1a)
Commendation of a Remnant (v.4)
Message to the Overcomer (vv.5-6)
- A public reward for walking down here separate from evil.
- Many of their names have been blotted out of church registers… Never out of God’s (mere professors will be.)
- A despised name before men (Luke 12:8) at the present time, an elevated name before God in that day.
Philadelphia: The Recovery of the Truth (1827 A.D. – Rapture)
Greeting and Presentation of Christ (v.7)
- their heart engaged with Christ they got a sense of who he is as the Holy one and true. This led them to separate from anything inconsistent with himself (II tim 2:21). this was very painful, see reward, v.12
- He gave them to see that the government of the world will be given to Christ in the millennium (see eph. 1:10)
- Understanding this key, god threw open the door (v.8) of the treasure house of the Scriptures to enjoy and keep: first prophecy, then the identity and hopes of the Church, the Rapture, the activity of the Spirit, the individual standing of the believer, assembly order, etc.
Commendation and Encouragement (vv.8-10)
- A little power – power comes from communion (John 15:4-5). Same word as “power” in Acts 4:33… same power, just a smaller scale (little vs. great). It is not God’s Way to produce great power in a time of general ruin (Ezra 4:11-13).
- Treasured His Word – hearers + doers (Jam. 1:22, John 14:21-23. See Luke 2:19
- Not denied his name – name has the thought of character. They practically reflected the character of Christ to the world. It means honoring his name: IN DOCTRINE, practice, gathering, discipline, etc.
Message to the Overcomer (vv.12-13)
- A special enjoyment of fellowship with God.
- a special enjoyment of being part of the Church of God as the Bride of Christ (rev. 21:9-10). the “latter glory of this house” – see hag. 2:9.
- A special enjoyment of relationship with Christ as a glorified man in the new creation, II Cor. 5:16-17.
Laodicea: The Church in a Lukewarm State (1848 A.D. – Rapture)
Greeting and Presentation of Christ (v.7)
- The one who will fulfill all the promises (II cor. 1:20).
- In contrast to the church’s utter failure as a candlestick.
- Everything connected with the first man has failed, but Christ in resurrection began a new creation – it can never fail.
Two assessments… man’s and god’s (v.17)
- divine righteousness in Christ – The purest kind, for their salvation.
- Practical righteousness displayed in the life (Rev. 19:8) produced by the Spirit (Gal. 5).
- Anointing of the Holy Ghost – to have discernment in spiritual things… To be able to perceive what it is that God values.