- Eros. This is love in a romantic sense; e.g. love between husband and wife. It the most “fiery” type of love, but also the most shallow type of love. The word ‘eros’ is not found in the Bible, so I will not spend much time on it. The word itself is not found in the scriptures, but the concept is. We read of romantic attraction between the couple in Song of Solomon, and it is not a reach to say that romantic love was present there.
- Storge. This is love in a family sense; e.g. the love of mothers and fathers for their sons and daughters, and the love of children for their siblings and parents. The word ‘storge’ in the positive form is not found in the Bible, but the negative form is found twice – in Rom. 1:31 and in 2 Timothy 3:3 – where ‘astorgos’ is translated “without natural affection”.
- Philia. This is love in a friendship sense. The noun ‘philia’ and the verb ‘phileo’ originate from the Greek term ‘philos’, meaning “beloved” or “dear”. This type of love has give-and-take. It includes loyalty, virtue, equality, and familiarity. It is deeper than romantic love, which is why David says of his best friend Jonathan; “thy love to me was wonderful, passing the love of women” (2 Sam. 1:26). As Christians, we are to love one another with ‘philia’ love (Romans 12:10)… it is a love shared by the family of God. This word occurs twenty-five times in the New Testament! Note that brotherly love is always governed by divine love (2 Pet. 1:7).
- Agápe. This is love in a divine sense.
Agápe love is sacrificial and unconditional. It is selfless in that it gives and expects nothing in return. It is the love of a settled disposition. It is the highest of the four kinds of love. An example would be God’s love for us in sending His only-begotten Son to die for us (John 3:16). If He only thought of Himself, He would never have done it (Job 34:14-15). The word for “Agápe love" is sometimes translated "charity"; e.g. 1 Corinthians 13. The English word ‘charity’ actually helps us understand what love really is. We might ‘say’ we love somebody because they love us back, but that isn’t the idea. Charity is when you give to somebody in need knowing there is no way they can repay you. Only the divine nature, in which the believer participates, has the capacity to love this way.Divine love always has God as its object. This word occurs one hundred and forty-two times in the New Testament!
“A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.” John 13:34
|God’s Love||– No reason; i.e. sovereign grace
– GOD IS LOVE
– He is the source
– He gave His Son for me
– He chose me
– He looks upon me with favor
– He shows me daily mercies
– He visits me (communion)
|My Love||– I love because He first loved me||
– Toward God: Obedience to God’s word… this is how I show Him love
– Toward Others: I show love (actions of charity) to my brethren, to lost sinners, the fatherless, widows, etc.
Four kinds of love. But even with agape love, the word is used in different ways. It is the same love of God, but it flows out in different ways. Some of these ways are unconditional, others depend on our walk, as far as the enjoyment of that love. Here are four kinds of love:
- The love of compassion (John 3:16). This love is unconditional, toward the whole world. It does not suppose a relationship. It flows out to the lost, to enemies, to sinners. The measure of this love is “that He gave His only-begotten Son”.
- The love of relationship (John 3:35). This love also is unconditional, and it exists within a relationship. Even when a child is disobedient, the parent still loves his child. The highest standard is, of course, the Father and Son. “The Father loveth the Son” describes their relationship. There is no measure or qualifier to that love.
- The love of complacency (John 10:18). Here it is the love of one who is pleased or satisfied with another. A parent has a special love for a child who seeks to please him. “Therefore doth my Father love me” is an additional reason for the Father to love the Son.
- The love of communion (John 14:21). Here it is the bond of love enjoyed by those who are in fellowship together. “He that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.” This is a love that is conditional on walking in communion with the Father. It is similar to the love of complacency, and could overlap with the love of relationship, but it is a shared love, a reciprocal love, a love in which we dwell, as we might say “they are ‘in love’.” Or, “I love being with that person.”1
Love and Light. These two words describe God’s essential character in different aspects. God is said to be light (1 John 1:5) and He is said to be love (1 John 4:16). To "be" something is far deeper that to "do" something. For example, God loves (John 3:16, etc.) but the expression "God is love" has a much deeper thought. Believers are commanded to "walk as children of light" and we are also said to be "light in the Lord" (Eph. 5:8). Light is the state and character of the divine nature, which we share by new birth. But believers are never said to "be" love. This is because love is a motive, a sovereign source that cannot emanate from man. God is sovereign in His love (agápe). As creatures, we are not sovereign. Only God Himself can be love, can be that source. We are privileged to be channels through which that love flows out. Hence, we are exhorted to “walk in love” (Eph. 5:5) and “love one another” (1 John 4:12). If it weren't for the Source, we could never love others with that same settled disposition; "we love because he has first loved us" (1 John 4:19). Light, on the other hand, is a fixed state of purity, and it is characteristic of our new nature.2
“There is no accounting for His love. There is no estimating it. The thing most of all dear to Him was the Son of His bosom; and Him He gave. There is no limit to His love. He has given me Christ, and there is no end to what I have in Him The Son of God was given for my sins. He goes down into these depths and brings up life. “Herein is love, not that we loved God, but that he loved us and sent his Son to be a propitiation for our sins.” How can I know that God loves me? By looking at the perfect object of His love, and this gives me rest. Why? Because in Him I see how wondrous is the love that sent down His Son to give me eternal life, and be a propitiation for my sins. If I have not rest, what I want is a deeper sense of sin. I must learn what sin is at the cross, and then I shall see the love that has met it, and suffered for it, and thus my soul gets rest.”4
- From W.J. Brockmeier
- J. N. Darby. Love and Light. Notes and Comments, Volume 4, Page 233
- Thomas Kelly. Stricken, Smitten, and Afflicted. 1804
- J. N. Darby. The Love of God. Collected Writings, Volume 16, page 294
- J. N. Darby. The Love of God, the Love of Saints, and Overcoming the World. Collected Writings, Volume 28, page 285
- Rees, William. Here is love as vast as the ocean.