• James was written to “the twelve tribes”, written the earliest (circa A.D. 45). James does not call the Jewish believers to leave the Jewish system, as in Hebrews. Instead it was written to people just like those at the time of our Lord’s ministry, who knew the basic truths of Christianity, but at the same time were keeping the law and the ordinances (see Acts 21:18-24). The danger was that Christianity would become a dead religion to them. There were a mixture of those of faith and those without faith, but James encourages the real believers to let their faith be manifested by their works! In other words, without calling the faithful to leave Judaism, James calls the believers to distinguish themselves by living out their faith!
• Hebrews was written much later (circa A.D. 63) to Jewish people who had made a profession of Christianity. The epistle is written generally to real believers, yet recognizing that there were some mixed among them who were not real, and would later apostatize; "But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak." (Hebrews 6:9). Hebrews sets forth the superiority of Christ and Christianity to all that the Jews had under the law. It served as a clear and persuasive call to the Hebrew-Christians to totally separate from Judaism, which the writer calls "the camp"!
• Peter wrote still later from Rome during the the Neronian Persecution (A.D. 65-67). He wrote two epistles to Jewish believers who had been scattered from Israel; "the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia" (1 Peter 1:1). Peter wrote to strengthen and encourage these believers who had already made the step of leaving Judaism, and were feeling the loss of all the things they held dear (Luke 22:32). Peter in his own way takes up the better place the Hebrew Christians now had, presenting to them the "better promises", etc.

 
The Author. The author makes his identity known in the first verse; “Peter, apostle of Jesus Christ”. Peter, whose given name was Simon the son of Jonas, or “Simon bar Jona”, was probably born around the time of Christ’s birth, perhaps around A.D. 1. He lived in Galilee, and the city of Bethsaida, and was a fisherman by trade, working with his brother Andrew and their partners James and John. Simon’s name was changed to Peter by Jesus, and he is frequently referred to as Peter or Simon Peter. He was converted on his own fishing boat after the miracle of the fishes, where Peter seemed to see who Jesus really was for the first time. Peter was a natural leader, and was characterized by boldness, impetuosity, and passion. His life is full of wonderful experiences, including incredible highs like walking on water, his confession, and the mount of transfiguration. He also experienced incredible lows when he blundered through human wisdom, but most seriously when he denied the Lord three times. Yet Peter experienced forgiveness and restoration, and once again took the lead among the apostles in early days of the Church. His first sermon was used to convert 3000 souls. The “the gospel of the circumcision” was committed to Peter as that of the uncircumcision was to Paul (Gal. 2:7), and he was numbered with James and John as three pillars of the church in Jerusalem. He was a married man, and was known to lead about his wife with him on journeys in the Lord’s service (1 Cor. 9:1) and it is possible that “she that is elected with you in Babylon” was his wife (1 Pet. 5:13). The Lord’s  words to Peter, “establish thy brethren” (Luke 22:32), and finally “Feed my sheep”, were taken seriously by Peter, who ministered to the Jewish believers scattered throughout the Roman empire. Peter penned two epistles under Divine inspiration that unfold wonderful truth for us as Christians, and also show us something of the work God accomplished in Peter’s heart. Read more…

 

Matthew 16 and 17. The events of Matthew 16 and 17 form the basis for Peter’s first and second epistles, respectively. In his first epistle, Peter brings out that we are living stones built upon Christ the cornerstone into a spiritual house, as we have been “begotten again unto a lively hope by the resurrection of Jesus Christ from the dead” (1 Pet. 1:3). This directly correlates to the Lord’s words in response to Peter’s confession in Matt. 16. In his second epistle, Peter recounts the kingdom glory of Christ on the mount of transfiguration (Matt. 17) as a proof that the outcome of prophecy is sure.

 

Overview and Themes of the Epistle. The first epistle of Peter is written to believers of the Jewish dispersion; i.e. those that that been scattered from Palestine, but then saved through the preaching of the gospel. They had left Judaism and were suffering persecution from the Gentiles around them, and also from their natural Jewish brethren. However, the epistle is not written to a specific assembly, and therefore it is categorized as a catholic or general epistle, although the designation ‘catholic’ is somewhat misleading, because the epistle is really addressed to Jews who had been scattered throughout the world; “the sojourners of the dispersion of Pontus, Galatia, Cappadocia, Asia, and Bithynia” (1 Pet. 1:1). This was a region that Paul had labored in and evangelized. The assemblies in those parts were largely Gentile, but Peter addresses the Jewish element among them. Peter’s ministry does not clash with Paul’s, but rather complements it. Further, 1 Peter is mainly pastoral in character, and therefore full of practical instruction and encouragement. We might think of this epistle as Peter’s obedience to the Lord’s command; “Feed my sheep” (John 21:17). It is part of Peter’s ministry as the “apostleship of the circumcision” (Gal. 2:7). Peter’s first epistle centers around a number of themes:

The first epistle of Peter was most likely written around A.D. 63, shortly before the Neronian persecutions which are thought to the precipitator of Peter’s martyrdom several years later. The epistle was written from Babylon while Peter was with the “elect sister” (perhaps his wife) and Marcus (John Mark), Peter’s son in the faith. The second epistle was written to the same believers (2 Peter 3:1).

 

The Three G’s of 1 Peter. There are three key principles of Christianity in Peter’s ministry that all begin with the letter “G”. Similarly, there are three in John’s ministry that begin with “L”; life, light, and love.

If we get lose sight of any of these three, we will grow unbalanced in our Christian walk.