– The Courtship: The Awakening of the Jews in the Tribulation Song. 1:1 – 3:5
– Canticle 1: The Assurance of Love Song. 1:1 – 2:7
– Canticle 2: The Awakening of Love Song. 2:8-17
– Canticle 3: The Loneliness of Love Song. 3:1-5
– The Marriage: Christ United With His Earthly Bride Song. 3:6 – 5:1
– Canticle 4: The Wedding Song. 3:6-11
– Canticle 5: The Consummation of the Marriage Song. 4:1 – 5:1
– Post-honeymoon: Remnant brought to Full Repentance Song. 5:2 – 6:13
– Canticle 6: The Repentance of Love Song. 5:2-16
– Canticle 7: The Restoration of Love Song. 6
– Marriage Deepens: the Jews brought even Closer to the Lord Song. 7 – 8
– Canticle 8: The Fullness of Love Song. 7:1 – 8:4
– Canticle 9: The Depths of Love Song. 8:5-9
– Canticle 10: The Satisfaction of Love Song. 8:10-14

The three-fold application of this book.

#1 – natural application. On the surface, the Song of Solomon is a dialogue between a man and a woman, a bridegroom and his bride. Several others are briefly seen, such as the Daughters of Jerusalem (sometimes called the Virgins) who are the bride’s friends, and the Watchmen who at one point warn the bride and at another time wound her. The story unfolds the progression of love between a man and a woman leading from courtship into “the sunset”; i.e. settled married life. The book can be broken into four sections: (1) the courtship, (2) the wedding, (3) a post-honeymoon phase, and (4) and finally a deeper state of marriage.
#2 – Spiritual application. But when we apply it to the relationship of an individual believer with the Lord we see many encouraging and helpful points. The courtship might speak of the Lord’s work of warming up our hearts to seek the Lord; this involves recognizing our wayward past and catching the little foxes that spoil the joy of the Lord. The wedding and consummation might speak of those high points of communion with the Lord where we are focused on his love for us and share with him the joys of our relationship. The post-honeymoon period might speak of the coldness that so often comes into our hearts, and that way that he brings us back into communion – a process called restoration. The final section where marriage deepens might speak of the happy settled walk of the believer in communion with the Lord, now reaching out in maturity to help those younger in the faith.
#3 – prophetic interpretation. The interpretation of this book is prophetic, not of Christ and the Church, but of Christ and his people Israel, more specifically, the faithful Jewish remnant of a future day. The first section corresponds to the Lord’s work in their hearts to awaken them to His claims of love. The second section corresponds to his appearing and union with them. The third section corresponds to that great work of repentance that will be done in their hearts before the millennium can be ushered in. The fourth and final section corresponds to the deeper character of blessing Israel will come into once repentance is complete, at which time the ten tribes will be restored and the millennium will begin. I believe this is the primary thought in the mind of the Spirit when writing the book!
Note: Many have tried to force the interpretation to be that of Christ and the Church. This might be an application, but as an interpretation this breaks down in several ways. For example, the marriage, which would mirror the Marriage Supper of the Lamb comes before the repentance part which mirrors the Judgment Seat of Christ. This order doesn’t make sense. Therefore, we need to concede this as an interpretation of the Jews.


  1. Lectures on the Song of Solomon (by W. Kelly)
  2. The Song of Songs (by Hamilton Smith)
  3. Synopsis of the Books of the Bible (by J. N. Darby)

Can you provide comments, suggestions, or corrections?