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The Appearing through the Eternal State: 8 Visions
Revelation 19:11 - 21:8

EIGHT VISIONS. The book of revelation picks back up with the chronological progression. The events are given to us in a series of visions where John says “I SAW”, Rev. 19:11 - 21:8. These visions take us from the appearing of Christ on into the eternal state, which is the eighth and final vision. afterwards, the Spirit of God takes us back to describe the church in the administration of the millennium, Rev. 21:9 – 22:5.


¶ 11 And I saw the heaven opened, and behold, a white horse, and one sitting on it, called Faithful and True, and he judges and makes war in righteousness. v.11 The last time the heavens were opened in Judgment was (Gen. 7) “windows”, but here it is for armies to ride out. a contrast to how the lord came the first time “meek, riding upon…” Matt. 21:5. The white horse is a symbol of victorious POWER. “faithful and true” is what He is in His Person. Also, he is faithful to accomplish the promises of god (Gen. 3:15, Jude 1:14). He is a warrior (like David) but he also Judges (Acts 17:31). His judgment is perfectly consistent with who he is. This moment is the culmination of the four great series of Judgments in this book:

Rev. 6-11 Judgment of the west  
Rev. 19:11
The Appearing
Rev. 12-14 Judgment of Israel
Rev. 15-16 Judgment of the Gentiles
Rev. 17-18 Judgment of the False Church

Four times the heavens open: Jesus the object of each. There are only four occasions in scripture on which the heavens literally open. Jesus – as a man – is the object of each of these revelations; although each has its special character.
  1. His baptism. The heavens open upon Jesus, the Son of God on earth, as the object of heaven’s delight, and He is sealed with the Holy Ghost (Matt. 3:16).
  2. His lifetime. The heavens continually opened upon Jesus, the Son of man on earth, as the object of heaven’s ministry, the angels as His servants (John 1:51). This scripture is also prophetic of the Millennium, when Christ as Son of Man on earth will be the restorer of all things, of the communication between heaven and earth, and the blessing that will result!
  3. Stephen. The heavens open to reveal Jesus, the Son of man in the glory, as on high at the right hand of God, the object of the believer who is full of the Spirit, even in suffering here for His sake (Acts 7:56).
  4. The Appearing. The heavens open to reveal Jesus, the King of kings and Lord of lords, as coming forth to judge and make war against all that dispute His authority and oppress the earth (Rev. 19:11).
To us who believe, the heavens are opened now. We know the Father, we know His heart of love. But still the object of the opened heavens remains the same, God’s beloved Son!

12 And his eyes are a flame of fire, and upon his head many diadems, having a name written which no one knows but himself; v.12 In the vision of the son of man (Rev. 1) his eyes were “as” a flame of fire… now they “are” a flame of fire. Piercing discernment to search out and judge evil. “many diadems” – speak of universal dominion. This name isn’t God, Jehovah, Jesus, Christ, or Lord, etc. but a “glory which He has in His own right as a divine person.” – Kelly. No created being will ever understand this - see Matt. 11:27. But as “the word” (v.13) he can be apprehended.
13 and he is clothed with a garment dipped in blood; and his name is called The Word of God. v.13 A "garment dipped in blood" is a token of the avenging character that he takes when he appears (compare Isa. 63:1-6). The Son is the revealer of the Father, so He is called "the Word" (John 1:1). The Son is also the revealer of God in the aspect of judgment, so here He is called "the Word of God". In 1 John 1:1 we find that the Son is also the revealer of Eternal Life, because He is the Eternal Life, so He is called the Word of Life (see notes on the Word and Words of God). If you want to see eternal life manifested or declared perfectly, it must be seen in the Lord Jesus Christ. In John 1 it is especially connected with His first coming, and the divine character of love revealed. At his first coming, the Word became flesh. He perfectly displayed the heart of God in grace toward man. In Rev. 19 it is His second coming, and it is more the character of light revealed. At His second coming he will display the righteousness of God in Judgment. He will come in a judgmental character, no longer presented to man's responsibility. This does not rise up to the full revelation as in John 1; judgment is a limited revelation.

14 And the armies which are in the heaven followed him upon white horses, clad in white, pure, fine linen. v.14 The armies are the heavenly saints (Jude 14). on “white horses,” for His victory is our victory. The bride’s clothing (v.8) is the same as the clothing of these armies (v.14). It is almost like white “clouds” accompanying His appearing (Rev. 1:7, Heb. 12:1, Dan. 7:13).

15 And out of his mouth goes a sharp two-edged sword, that with it he might smite the nations; and he shall shepherd them with an iron rod; and he treads the wine-press of the fury of the wrath of God the Almighty. v.15 The armies have no weapons, the only weapon present is this sword (compare Isa. 11:4). The sword will physically kill, but also judge the recipient with perfect judgment. Three things: (1) Harvest + (2) Vintage + (3) Sessional Judgment = the Judgment of the Quick


(1) Sharp sword
Smites the Western Confederacy at 1278 days, the eastern at 1290 days. Begins the Harvest Judgment.

(2) Rod of iron
Sets up his earthly kingdom and enforces his authority over the nations. Includes sessional judgment.

(3) Winepress
Treads the winepress at 1335 days in the south of the land (Russian confederacy).


THE JUDGMENT OF THE QUICK - The Lord will first be seen as a warrior king (David) at the appearing, then as a peaceful King (Solomon) in the millennium. Verse 15 gives an illusion to the judgement of the quick in three aspects:

THE JUDGMENT OF THE QUICK
(1) Harvest At 1278 days  
Davidic “warrior”   
(2) Vintage At 1335 days
(3) Sessional Start of Millennium Solomonic


16 And he has upon his garment, and upon his thigh, a name written, King of kings, and Lord of lords. v.16on his vesture” - publicly, “on his thigh” – in practical reality, Christ declares that he is sole monarch and sovereign authority. Nebuchadnezzar was “a king of kings” (Dan. 2:37)… only Christ is Lord of Lords.


¶ 17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid-heaven, Come, gather yourselves to the great supper of God, v.17 This angel (Christ?) is standing in the “sun” – the center of governmental authority. These birds may be literal and figurative (see note above). This is the second supper in this chapter. the first was the marriage of the lamb – a scene of joy. This is the great supper of god – a scene of death. The “great” refers to the supper – the bloodshed that occurs in the 75 day indignation is unprecedented.

vv.17-18 The purpose of this vision is twofold:
  • He calls the birds before the slaughter begins (V.17) – shows the absolute surety of the outcome of Armageddon. It is over in the mind of God.
  • Any “flesh” in opposition to God will be put down (v.18) immediately by the Lord. See Isa. 2:22, I cor. 1:29. Literal flesh, but also figures “the flesh”.
18 that ye may eat (1) flesh of kings, and (2) flesh of chiliarchs, and (3) flesh of strong men, and (4) flesh of horses and of (5) those that sit upon them, and (6) flesh of all, both free and bond, and small and great. v.18 a six-fold pronouncement of the “end of all flesh” (Gen. 6:13) ranging from the flesh in the highest governmental positions, through the military ranks, the human agencies, down to the smallest peasant, or even a slave. 

the Ravenous Birds may be literal and figurative. this supper speaks of a scene of moral and physical death;
  1. literally, somebody has to clean up the mess. It is very likely that there will be a great feast for the vultures. it speaks of the governmental judgment of God.
  2. figuratively, The birds (speak of demons, Matt. 13:19) who were the agents that assembled these armies (Rev. 16:13) but now come up with them, attracted to “dead flesh” in open battle with the lamb, and their enjoyment of the destruction of human flesh (Luke 9:39). they
  3. empower” these armies, but also “devour” them after the slaughter. and one more thing, at this supper the demons are conveniently gathered for disposal into the abyss… see Isa 24:21-23, “the LORD shall punish the host of the high ones that are on high”.


A war to Determine the Sovereignty of the Earth (vv.19-21)

¶ 19 And I saw the beast and the kings of the earth and their armies gathered together to make war against him that sat upon the horse, and against his army. v.19 We have two leaders, the beast and “him that sat on the horse.” In other places (v.14) the Lord has “armies” but here emphasis is on their being united. The lord catches the beast by surprise, “as a thief”. The beast realizes that Christ has come to personally intervene in his plans. His immediate decision is to “make war”. The question is of the sovereignty of the earth in the next millennium… will the diabolical gentile power succeed to rule the world? or will Christ take his inheritance and set up his world kingdom? The answer is immediately given in v.20. see DAN. 2:44-45.

To make war. It appears that the beast comes across the Mediterranean to make war with the King of the North who has just invaded “his” territory. But he arrives too late at 1278 days, the Assyrian has passed into Egypt. Instead he meets the Lord… and incredibly decides to make war with the Lamb! The beast truly thinks he is greater than all other kings, even than God Himself (Isa. 14:4-20)… perhaps this is why he makes this war. This will be the end of Babylon (Rev. 16:19), the moment when the stone “cut out without hands” smites the Gentile statue on the feet of clay and iron… the end of the times of the Gentiles (Luke 21:24).

The armies are “gathered together”. A Caesar or a Napoleon or even a hitler could never bring about such a vast coalition of military force, and for such a purpose. Only Satan could accomplish such a thing (Rev. 16:13, 14, 16). The beast’s armies come via ships (Num. 24:24).
  • “From the coast of Chittim” – from Greece and italy
  • “and afflict Asshur” – early campaigns against the king of the north and his arab confederacy
  •  “and afflict Eber” – comes across to Israel, megiddo
  • “and shall be for destruction” – the Lord’s victory
The west today still measures military strength by their naval power.

The kings of the earth are not the "ten kings", which are already included with the Beast, Rev. 17:14. these are the very kings who wailed over the fall of religious Babylon (Rev. 18:9-10), now about to meet their end in confederation with political babylon. In Rev. 14:8, 17:2, and 18:3 we see that the false church had a cup in her hand, containing “wine of the fury of her fornication”. It is a delicious cup to the kings and merchants, but it is laced with poison. The kings and merchants lament the fall of babylon, but they are unaware that they have drunk a fatal dose, and will perish with final babylon at the appearing.

20 And the beast was taken, and the false prophet that was with him, who wrought the signs before him by which he deceived them that received the mark of the beast, and those that worship his image. Alive were both cast into the lake of fire which burns with brimstone; v.20 Judge and jury are present… the personal beast and Antichrist are cast directly into everlasting torment. This is the time of the harvest judgment – also cast in with them are the “tares” from the kingdom, gathered by the angels (Matt. 13:41-42, Matt. 24:36-41, Rev. 14:14-16). They are not killed, but “cast alive”… they will not need to be “raised” at the resurrection of the Dead at the end of the millennium. The beast and the false prophet with shortly be joined in the lake of fire by the King of the North, who will be cast in (Isa. 30:33) at 1290 days, only 12 days later. These are the first two in the lake of fire, followed by those of like character (the “tares”). “he deceived them” - The special indictment of the Antichrist is that he deceived the followers of the beast. leaders are always more responsible than those who are led. When the King of the North begins his descent the Antichrist flees (John 10:13, Zech. 11: 17, Isa. 22: 19-21) presumably to Rome. He returns “with” the beast.

21 and the rest were slain with the sword of him that sat upon the horse, which goes out of his mouth; and all the birds were filled with their flesh. v.21 the rest” - of the beast’s armies. There is no clash of swords, no battle to speak of. The heavenly armies don't need to ride through the ranks slashing and stabbing... the only weapon in the entire army is the voice of the Lord. Instantly deprived of their leaders, the followers of the beast are killed - not by a literal sword - but by the voice of the Lord (Psa. 29:5). There they lie, dead, a great supper for the birds, but "after death the judgment" - see Rev. 14:9-11, 20:11-15. so their leaders go directly into the fire, but the followers must wait out the 1000 years in torment (Hades) until the Great white throne.

Sessional judgment (Matt. 25:31-46). This judgment chronologically takes place between Rev. 19 and Rev. 20. Revelation doesn’t mention it because it is concerned with the Christianized lands primarily, and the outlying nations are not focused on.


CHAPTER 20
And I saw an angel descending from the heaven, having the key of the abyss, and a great chain in his hand. v.1 This is the same key that was used in Rev. 9:1 to loose the demonic influences from the pit… We see that although Antichrist used the key, the key resides in heaven. The key and chain show us that God is supreme even over the satanic region of the abyss. Who is this angel? I enjoy that it might be Christ himself, although the expositors seem to think it is a mere angel.

2 And he laid hold of the dragon, the ancient serpent who is the devil and Satan, and bound him a thousand years, v.2 Satan will be literally captured on earth, although perhaps not visibly to men. The names of the dragon are mentioned in the same order as Rev. 12:9 – see note. The only difference is the “great” is dropped. His is plain old “dragon” after the middle of the week. There, his sphere of influence was restricted to the earth, here it is narrowed again… there is only one more step down (v.10). See notes on Rev. 12.

The demons too will also be cast into the pit for 1000 years, then “visited again”, see Isa 24:21-23. Abyss signifies deep or bottomless. Evidently the demons know they will be locked up there at some “time” in the future… they begged Jesus not to send them there early, Luke 8:31. This is a special holding place - not Hades or the Lake of Fire – a place called "tartarus” in II Peter 2:4, where the fallen “sons of god” are bound – and never get out until the “great day”.

3 and cast him into the abyss, and shut it and sealed it over him, that he should not any more deceive the nations until the thousand years were completed; after these things he must be loosed for a little time. v.3 The pit is “sealed over him” showing that the government – Christ – takes responsibility for his imprisonment; e.g. the Persian king Cyrus - Dan. 6:17, and the Roman prefect Pontious Pilate (Matt. 27:60, 64, 66). What a comfort to the millennial saints! He will “no more deceive the nations” which is his chief characteristic, and role in prophetic events (Rev. 16:13, 14; Rev. 20:8), and has been a success story until this time (1 John 5:19).


¶ 4 And I saw thrones; and they sat upon them, and judgment was given to them; and the souls of those beheaded on account of the testimony of Jesus, and on account of the word of God; and those who had not done homage to the beast nor to his image, and had not received the mark on their forehead and hand; v.4a gives us not so much the moment of the First resurrection, but the Membership of the first resurrection. “But each in his own rank” (I COR. 15:23).
  1. Old and New Testament saints. The “they” must refer to Christ’s army (rev. 19:19), the very twenty-four elders, seated (see Dan. 7:9). a “THRONE” IS A SYMBOL OF AUTHORITY, and sitters are given “judgment” or administrative RESPONSIBILITY (Heb. 2:5, I Cor. 6:2-3). Two more classes now join them.
    note: next He sees the souls (disembodied persons) then sees them come alive.
  1. Martyrs of the First 3.5 years. Killed by the false Church for preaching the gospel of the Kingdom (see Rev. 6:9-11, 17:6, 18:24, and 19:2).
  2. Martyrs of the Last 3.5 years. killed by the beast for not worshiping him (Rev. 13:15-17). Some Jewish (Rev. 11:3-12, 14:2-3) and some gentile (15:2).
  3. Christ. These three classes of persons are seen with CHRIST, THE FIRST-FRUITS (I Cor. 15:23) the first-fruits, Christ (4); then those that are the Christ's at his coming” – (1) at the rapture, and (2) + (3) at the appearing.
4b and they lived and reigned with the Christ a thousand years: v.4b and they lived” could be translated “and they came to life”. It is a reference to the moment of the third phase of the First resurrection, in which all martyred tribulation saints are raised. see Rev. 14:13 and Rev. 11:11… the actual moment is just prior to the appearing of Christ. All the first resurrection will be at the marriage supper of the lamb, will ride out of heaven with him, and reign with him in the millennial kingdom.

Death in the Millennium. There will be death in the millennium, but none of the righteous will die. and Even the aging process in the unsaved will be slowed (Isa. 65:20).

The resurrection. Old Testament Saints knew of a General resurrection that is all (John 11:24). When Christ came he presented something new, that the resurrection would have two aspects (John 5:29). Paul adds even more detail: Christ rose first, then those that are Christ’s at His coming will rise (I Cor. 15:23). some will rise at the rapture (1 Thess. 4:13-18), but Paul did not explain that another phase will occur at the appearing… Revelation shows us that. Here (v.5) we get the added detail of the space of time between the end of the first resurrection and that of the wicked dead; the 1000 years.

5 (the rest of the dead did not live till the thousand years had been completed.) This is the first resurrection. v.5 The significance of this verse is to show that the first resurrection is separated from the resurrection of the wicked by the 1000 years. Their bodies will be in the earth, sea, etc. (v.13) claimed by “death” but their souls will be in “Hades” – these are two states.

6 Blessed and holy he who has part in the first resurrection: over these the second death has no power; but they shall be priests of God and of the Christ, and shall reign with him a thousand years. v.6 If a dead person does not participate in the first resurrection, there is only one other left, that of the damned. The first death is the separation of the body from the soul and spirit. the second death is eternal separation from God. Rev. 21:8 tells us the second death is another name for the Lake of fire, eternal punishment. Eternal separation is contrasted with being priests of God and Christ and kings with Christ. Both the holy (I Pet. 2:5) and royal (I Pet. 2:9) character of priesthood will be in fullest exercise. The 1000 years is longer than the longest span of life ever: Methuselah at 969 years.

Rebellion. In the millennium, the world will exist in a state where two of man’s three enemies have been put down:
  1. the world – has become the Lord’s in kingdom power at the appearing (rev. 11:15)
  2. The devil – locked in the abyss for 1000 years.
However, they still have the third enemy;
  1. the flesh – men will still sin in the millennium, and unrepented sin will be judged every morning. It shows man’s worst enemy is himself.
Is the rebellion a test? Yes and no. The probationary period in which man was tested under various conditions was completed at the cross. The ultimate test was not the garden of Eden, or the millennial reign, but the grace and truth that came by Jesus Christ. in that sense the millennium is not a test, but a display of God’s man (Psa. 2 + Psa. 8). But in another sense, god always tests profession. MANY WILL ONLY RENDER FEIGNED OBEDIENCE (Psa. 2:9)… it will be tested. This rebellion also shows that the flesh cannot be improved, even after 1000 years of peace and prosperity.

Details of the millennium. John seems to jump right over the details of the millennium pertaining to the earth. Ezekiel takes us much further, describing:
  • the settlement of the tribes in parallel bands across enlarged Palestine
  • the millennial temple and its services
  • the Jewish prince (Christ’s representative)
  • the healing of the Dead Sea, etc.
Yet John does describe the Church in her heavenly millennial glory in an appendix, Rev. 21:9 - 22:6.

Satan Loosed and a Final Rebellion (vv.7-10)

¶ 7 And when the thousand years have been completed, Satan shall be loosed from his prison, v.7 Before the Eternal state can be ushered in, the unbelievers must be purged out. God has always used Satan as a man uses fire, a tool to do his will. This will be Satan’s final useful act that he will unwittingly perform for God.

8 and shall go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war, whose number is as the sand of the sea. v.8 many will only render feigned obedience to the authority of Christ. Not real faith, but a forced submission under the iron rod (Psa. 2:9). Only the Children born to Israel will be guaranteed to have faith… some of the children born to Gentiles may not have faith. This deception will take out all those who do not believe. “four corners” – mostly the outlying nations. Gog, the Land of Magog (Ezek. 38:2) IS destroyed at the wine-press… this final “Gog and Magog” is not the same Russia that we know today. But, these armies will have the same godless character as Russia, and the same sheer numbers.

9 And they went up on the breadth of the earth, and surrounded the camp of the saints and the beloved city: and fire came down from God out of the heaven and devoured them. V.9 The “beloved city” is JerusalemThe “camp of the saints” is all believing Jews and Gentiles (see W. Kelly). Apparently, all believers will flock to Jerusalem and “camp” around it, and the enemy hosts will come up and surround them. Quite different from the case of Christendom. Where the tare-wheat mixture continues to the judgment, at this time the “wheat” and the “tares” will separate themselves, forming two distinct arrays. The judgment however is the same: “fire” – the unmingled wrath of god. No saint will ever need a weapon, even to the very end.

10a And the devil who deceived them was cast into the lake of fire and brimstone, V.10a as “the dragon” (cruelty) he is lock in the pit, as “Satan” (opposer) he is loosed to start the rebellion, and as “the devil” (tempter of men) he is finally cast into the lake of fire.

10b where are both the beast and the false prophet; v.10b Prepared for the devil and his angels, the lake of fire receives men long before Satan… a token of the grace of god towards the “anointed covering cherub” (Ezek. 28). This is contrary to men’s paintings of Satan in hell now. Satan's angels who have been confined to the bottomless pit will be also cast into the lake of fire at this time (Isa. 24:22).

10c and they shall be tormented day and night for the ages of ages. v.10c The false trinity will suffer unceasing torment all throughout their never-ending existence.


¶ 11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled, and place was not found for them. v.11 “Great” – the Judge is great, the occasion is great, and the consequences are great. “white” – purity according to the nature of God Himself. “Throne” – the symbol of absolute authority, before which every knee shall bow. The judge is Lord (John 5:22+27, II Tim. 4:1). The heaven & earth, even in a millennial condition, cannot stand before his unveiled glory… it triggers the dissolution of the elements.

The end of the world. The physical heavens and the earth dissolve with great heat (Job. 14:12; Psa. 102:26; Heb. 1:12; 2 Pet. 3:10-12; Rev. 20:11). The Spirit of God is very careful not to say that the HEAVENS & EARTH are annihilated. They “fled away” and “no place was found for them”. This is because the heavens and earth will be re-made afterwards (Rev. 21:1, Isa. 66:22; II Pet. 3:13). “Making” supposes pre-existing material, see notes on Gen. 1.


12 And I saw the dead, great and small, standing before the throne, and books were opened; and another book was opened, which is that of life. And the dead were judged out of the things written in the books according to their works. v.12 The term “dead” here has a twofold significance; (1) physically dead, and (2) spiritually dead. John 5:28-29 tells us that the Lord’s voice will call the dead from their graves. The “great and small” are not talking about children and old people. There will be no children at this throne… God does not judge those who are under the age of responsibility (Matt. 18:10). Rather it is “size” in the aspect of stature in the world’s eyes; important and unimportant.

vv.12-13The books” (not literal) contain the works done by every person, although the page is blank for the Christian who is covered by the blood of christ. The “book of life” contains the names of the redeemed. You might wonder, “why do the books need to be opened? why not jump right to the book of life?” The answer is, the books are needed to determine the severity of judgment. Luke 12:47 shows that God’s judgment is according to the measure of responsibility a person has. We are responsible for what we know.

13 And the sea gave up the dead which were in it, and death and hades gave up the dead which were in them; and they were judged each according to their works: v.13 The “sea” is mentioned to answer the question of what happens to dead bodies the get torn apart by fish, etc. God knows where every body is.  Death & hades are the respective custodians of the body and soul/spirit (see Rev. 1:18). Any held in those states are yielded up to stand before the throne.

14 and death and hades were cast into the lake of fire. This is the second death, even the lake of fire. v.14 this means that these states (separation of body and soul/spirit are not going to continue any more. death and hades can into existence because of sin, and the lake of fire is the eternal depository of all contrary to God (I Cor. 15:26, “the last enemy”). Some might say that the wicked are annihilated, but v.14 is clear that the second death is the lake of fire.

15 And if any one was not found written in the book of life, he was cast into the lake of fire. v.15 The “book of life” contains the names of the redeemed, opened as a “last check” for man’s benefit to see if they availed themselves of God’s offer of salvation. The last face that unbelievers will see is the face of Jesus as judge.

The Book of Life. The Lamb's Book of Life has the elects' names written from the founding of the world, Rev. 13:8, 17:8. The book of life (Rev. 3:5) is another aspect of the same, and it has names written upon profession, then blotted out if unreal when the door of mercy closes.

vv.12-15 The millennium opens and closes each with an act of sessional judgment, the Lord is the Judge in both cases.

First sessional Judgment - Matthew 25:31 - Last sessional Judgment - Revelation 20:11-15 -
Beginning of Millennium End of millennium
Judgement of the Living Judgement of the Dead
Judgement of Nations Judgement of Individuals
The throne of Glory Great white throne

not a willing judge, he is “not willing that any should perish, but that all should come to repentance.” (II Pet. 3:9). but rather, He “desires that all men should be saved and come to the knowledge of the truth.” (I Tim. 2:4)


The eternal state. there are only three passages that describe the eternal state: Rev. 21:1-8, II Pet. 3:10-13, and I Cor. 15:24-28. The eternal state is the end of all god’s purposes for the glory of Christ and the blessing of man. this is when god will have reconciled “all things” unto himself Col. 1:20. An important question may be raised: what happens to the millennial kingdom? This is not answered here but is in I Cor. 15:24-28. because Christ received the millennial kingdom as a man, He accomplished the aim as a man: putting down all enemies (final rebellion, death – great white throne, etc.) and then he gives it up to the father as a man. He must do this for god’s pleasure. God made man with this moment in mind… a perfect man in headship over the creation. But when that has been fulfilled, he delivers it up, that god might be all in all… notice it doesn’t say that God will reign. There is no need for reigning in the millennium, because no more sin. Perhaps “the everlasting kingdom” (II Pet. 1:11) refers to the millennium but also includes the eternal state.

Three conditions for righteousness
present time righteousness is not upheld Matt. 5:6
millennium  Righteousness reigns Isa. 32:1
eternal state Righteousness dwells II Pet. 3:13

The earthly Inhabitants. “We may be sure that these millennial saints will be changed into the likeness of Christ; they will be transplanted into the new heavens and earth.” – w.K. The distinction betweeen jew and gentile will be gone. The number of distinct earthly in habitants has changed in the following pattern: 1 – 2 – 3 – 2 – 1.


Three Scriptural names for the eternal state:
  1. The Age of ages (Rev. 20:10; Eph. 3:21)
  2. The Day of God – (1Cor. 15:28)
  3. The Day of Eternity – (2 Pet. 3:18)
There are other references to it, such as “the eighth day” – Lev. 23:36, 39. Possibly II Pet. 1:11 would include the eternal state. The “reconciliation of all things” (see col. 1:20). Note: old testament does not mention the eternal state, see Isa. 65:17. Eph. 3:21 takes us the furthest into a future eternity where it says “all the generations of the age of the ages.”

The New Heaven and New Earth (v.1)

CHAPTER 21
And I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea exists no more. v.1 The “heaven” here refers to the physical heaven, the 1st and 2nd heavens (atmosphere, space, etc.), not the 3rd heaven where God dwells… that never needs to change. “No more sea” – as with everything in this section, the sea here is literal, but also means no more masses in turmoil, and no more separation in circumstances. John saw “the physical platforms on which the glories of eternity are to be displayed.” – W. Scott.

The Church in the Eternal State (v.2)

¶ 2 And I saw the holy city, new Jerusalem, coming down out of the heaven from God, prepared as a bride adorned for her husband. v.2Holy city” (purity) and “new Jerusalem” (tranquility) are both used to describe the Church as entering the eternal state. She “comes down” twice: once at the start of the millennium (v.10) and again 1000 years later (v.2). Evidently she is taken up before the dissolution of the elements.

“As a bride adorned” - still in her bridal attire after A thousand years of love and companionship… we will never cease to be the source of Christ’s joy. “Bride” is used… see rev. 19:7, the term “wife” discontinued after the 1000 yrs.

Heaven and Earth. As a result of sin, today there is a great distance between heaven and earth. A nice illustration is the cup (Heaven) and saucer (earth). Today the cup is held away at a distance from the saucer… and we don’t have a very close communication between heaven and earth. In the millennium to sup will be held over the saucer, communication will be restored like before the fall (read Hos. 2:21-22). but in the eternal state, the cup is on the saucer!

God dwelling (in the Church) with men (v.3)

3 And I heard a loud voice out of the heaven, saying, Behold, the tabernacle of God is with men, and he shall tabernacle with them, and they shall be his people, and God himself shall be with them, their God. v.3 In rev. 7:15, speaking of the millennium, God’s tabernacle was spread “over” men. Here it is “with men”… still distinct, but there is no separation now. This is what god has been desiring since the garden of Eden, when sin came in (Gen. 3:8). The “tabernacle of God” is the new Jerusalem, the Church, the habitation of God (Eph. 2:22). Who are these men? The earthly millennial saints with changed bodies, transplanted into the new earth… note: they are distince from the New Jerusalem. “God” - All the dispensational names of God disappear. It is only "God" and "men" now. There is no more "nations", “tribes”, and “tongues”… Nations were the fruit of governmental judgment (Gen. 11:1-9).

The Effects of Sin Completely Taken Away (v.4)

4 And he shall wipe away every tear from their eyes; and death shall not exist any more, nor grief, nor cry, nor distress shall exist any more, for the former things have passed away. v.4 all these things are the effects of sin coming into the creation. We see here that those effects are taken away. God will “wipe away every tear” once for the saints entering the millennium (Rev. 7:17, perhaps taking away the immediate sorrows of the tribulation) and again entering the eternal state (rev. 21:4, perhaps taking away the sorrows connected with the old world of sin).

All things New and According to the Mind of God (v.5)

5a And he that sat on the throne said, Behold, I make all things new. v.5a The one sitting on the throne is God himself. He says “I make” – what comes from the hand of God is according to his own mind and character. nothing of the old fallen creation will be imported.

5b And he says to me, Write, for these words are true and faithful. v.5b The mind of man raises a question: will god’s pupose be fulfilled? We have here a statement from God on his throne that the accomplishment is a sure as his own character.

Eternal Reward Held Out to the Faithful (vv.6-7)

6 And he said to me, It is done. I am the Alpha and the Omega, the beginning and the end. I will give to him that thirsts of the fountain of the water of life freely. v.6 it is true that Christ is the “Alpha and the Omega” (Rev. 22:13) but here it is God that is the source and goal of everything. This same infinite person offers the “fountain,” the source of life itself, promised to the thirsty. This is not a thirst for physicial water, nor for the pleasures of life, but for the character of God himself (“righteousness, and peace, and joy in the Holy Ghost”, Rom. 14:17). see Matt. 5:6. This reward is something that will not be fully enjoyed until the eternal state… eternal satisfaction.

7 He that overcomes shall inherit these things, and I will be to him God, and he shall be to me son. v.7 The Overcomer in this context in anyone with faith… faith is characterized by overcoming (1 John 5:4). “these things” are those just named: (v.4) exemption from the effects of sin, and (v.6) eternal satisfaction with the character of God. The overcomer will inherit not only “these things” but will inherit God himself (a person) and the place of sonship (a relationship). but it is not recorded that they cry “abba, father” like the church, who has the Spirit of God.

Eternal Damnation Held Out to the Unbelieving (v.8)

8 But to the (1) fearful and (2) unbelieving, and sinners, and (3) those who make themselves abominable, and (4) murderers, and (5) fornicators, and (6) sorcerers, and (7) idolaters, and all (8) liars, their part is in the lake which burns with fire and brimstone; which is the second death. v.8 We find that eight classes of sinners are mentioned. The word for “sorcerers” here is really "pharmakois" (only found elsewhere in Rev. 22:15), or “drugger”, or “druggist”. in the final statement of eternity god speaks as light. God never foregoes His character as the Judge of evil. As there is a fixed state of eternal happiness for the faithful, so there is a fixed state of anguish (“fire and brimstone”) and separation from god (“second death”) for the unbeliever. It is so serious that the lake of fire is mentioned five times in the book of revelation Rev. 19:20; 20:10; 14; 15; 21:8.


Spiritual “Places” and “States”