THE SECOND EPISTLE OF PETER, CALLED
O U T L I N E
Matthew 16 and 17 form the basis for Peter’s first and second epistles, respectively. In his first epistle, Peter brings out that we are living stones built upon Christ the cornerstone into a spiritual house, as we have been “begotten again unto a lively hope by the resurrection of Jesus Christ from the dead” (1 Pet. 1:3). This directly correlates to the Lord’s words in response to Peter’s confession in Matt. 16. In his second epistle, Peter recounts the kingdom glory of Christ on the mount of transfiguration (Matt. 17) as a proof that the outcome of prophecy is sure. Peter was given the keys to the kingdom of heaven, and so he is occupied in both epistles with government. In his fist epistle he presents the government of God in the lives of believers, in his second epistle God’s government in the world.
Gnosticism. Before John died the seeds of Gnosticism had been sown… perhaps even before Paul’s death. John’s epistles are written to defend against it. He refers to the Gnostics as “the deceivers” (2 John 1:7). Paul speaks of the Gnostic system as “oppositions of false-named knowledge” (1 Tim. 6:20). Peter warns of their false teaching, and Jude warns its moral effect on the Christian testimony. In this evil system, the Greek tendency to spiritualize and allegorize took over. To them, the spiritual was good, and matter was evil. Thus, they rejected the incarnation, because it was connecting the human with the divine. The Gnostics would try to separate “Jesus” from “Christ”, by making Christ an emanation (a shining out from a source) from God that was united to a mere man named Jesus at his baptism, but returned to God before Jesus’s death on the cross. In doing so, this evil system annulled the incarnation and the atonement. Gnosticism made Jesus a mere man, and even made their false-Christ less than God, because an emanation is less than its source. They taught that Christ was sent to make known the good God of heaven, and to expose the mischievous Demiurge (or, Jehovah of the Old Testament), who made the “evil world of matter”. The doctrine of the New Testament anticipates this irreverent and wicked system of doctrine by stating the simple truth of Christ’s Person and work.